- The Distortion Theory (DT) seeks to understand
close encounters with UFOs from a primarily sociocultural perspective, not
as extraterrestrial phenomena.
- DT posits that UFO encounters are highly subjective
experiences related to other supernatural visions throughout history.
- Information in UFO encounters arises from the
interaction between the witness and the phenomenon.
- UFO encounters are constructed like a virtual reality,
similar to dreams, where the witness's mind plays a crucial role in
shaping the experience.
- The belief in extraterrestrial visits quickly spread
after Kenneth Arnold's sighting in 1947, merging the old with the modern.
- Even if direct contact with
extraterrestrials occurred, it would not solve the mysteries of past UFO
sightings.
- UFO experiences could be manifestations of our mind
exploring a reality beyond perception, suggesting an unknown universe and
answers about our existence.
ON THE WITNESS/PHENOMENON
INTERACTION
A. The Distortion Theory (DT) proposes that UFO encounters
are influenced by the interaction between the witness and the observed
phenomenon. By carefully examining the witness, including their interests,
profession, personality, and environment, we can predict certain elements that
will be reflected in their account of the experience. For example, an
enthusiast of Egyptian culture might describe a pyramid-shaped UFO with
hieroglyphs, while a cautious person might recount a less close and more
terrifying encounter.
B. The observer's personality also influences the
interaction with the presumed UFO occupants. More curious or brave individuals
might experience greater interaction with the beings, while more fearful ones
might not clearly see the UFO occupants.
C. Conversely, the analysis of the experience itself
reveals information about the witness. Details like the shape of the UFO, the
behavior of the UFO occupants, and the elements described by the witness can
provide clues about their profile. For instance, a witness describing a
helicopter-shaped UFO with military-looking occupants might have some
connection to the military.
D. Recurrent narrative and aesthetic patterns are observed
in UFO sighting cases. For example, it is common for children, police officers,
military personnel, and firearm enthusiasts to report encounters where UFO
occupants carry objects resembling weapons. Additionally, there have been cases
where UFO occupants have appearances related to famous brands, like the
Michelin Man in France.
In summary, DT suggests that UFO
encounters result from the interaction between the observer and the observed
phenomenon, and that both the witness's personality and the experience itself
provide valuable information for understanding these incidents.
ON
THE EXTERNAL AGENT
- UFOs are ultimately a psychodimensional
phenomenon that interacts with our physical environment,
influenced by our unconscious participation.
In summary, close
encounters with UFOs are not isolated episodes of a grand narrative about
an extraterrestrial civilization. Instead, they represent a continuous rebirth
of the same ideographic/archetypal scheme, where each witness contributes
narrative and aesthetic elements from their unconscious participation along
with an external agent. This phenomenon manifests outside our usual space-time
reference frame and seems to operate in a reality different from ours.
If we consider this as a
creative psychic process, we could understand why the UFO paradigm behaves
chaotically and shows infinite variations. The experiences contain cultural
components inserted by the witnesses, suggesting that the entities associated
with the phenomenon are psychic creations influenced by human participation.
Although the UFO paradigm may
manifest in our environment in an apparently physical way, its narrative and
aesthetic continuity is scarce, as it arises at the moment of contact between
the external agent and the witnesses' psyche. These experiences are individual
in nature, and their true purpose might be far from conventional
interpretations of extraterrestrial visitors, serving instead as vehicles to
understand an expanded cognitive reality that we do not yet comprehend.
CONCLUSION:
Based on the provided
text, the
"external agent" could be defined as an entity or force that
interacts with the human psyche and manifests in the form of experiences
related to close encounters with UFOs. This external agent seems responsible
for the creation and modulation of these experiences, influencing both the
narrative and the aesthetic aspects of the encounters.
Although a detailed
description of this external agent is not provided, it is suggested that it acts as a
catalyst allowing individuals to access unknown portions of reality, possibly
other dimensions. It is also mentioned that this agent could be linked to the
collective unconscious of humanity, with ancient paradigms being reactivated
and influenced by human imagination.
In summary, the external
agent appears to
be a mysterious and elusive force operating beyond our conventional
understanding, manifesting as UFO experiences and challenging our conceptions
of reality.
- Witness-Phenomenon Interaction: Emphasizes the
relationship between the observer and the observed in close encounters
with UFOs, suggesting that the experience is shaped partly by the
witness's psyche and partly by an external agent. This interaction
influences both the aesthetics and the narrative of the encounters,
indicating that each experience is unique and reflects the unconscious
participation of the observer.
- Nature of the UFO Phenomenon: Proposes that the
UFO phenomenon is complex and elusive, manifesting in a multidimensional
manner and defying conventional explanations. It suggests that it goes
beyond mere extraterrestrial visits, being a psychodimensional phenomenon
that interacts with our reality in ways not yet understood.
- Continuity and Mutability of the
Phenomenon: Highlights the lack of narrative and aesthetic
continuity in UFO encounters, suggesting that each experience is a restart
of the phenomenon. This implies that there is no predefined pattern or
coherent structure in UFO experiences, reflecting their psychic nature and
the witness's influence over what the external agent wants to show.
THE EXTERNAL AGENT
According to the analyzed
texts, it seems
that both the external agent and the witness significantly influence the
composition of the UFO scenario. The external agent seems to serve as a
catalyst or facilitator for the witness's psyche to access unknown aspects of
reality, contributing to the formation of the UFO experience. On the other
hand, the witness brings conscious and unconscious elements, such as their
beliefs, previous experiences, personality, and cultural context, which shape
the aesthetics and narrative of the encounter. Both elements interact in a
complex and dynamic way, contributing to the diversity and mutability of UFO
encounters.
Based on the provided
information and interpretation of the texts, the external agent could be
conceived as a force or entity acting as a mediator between the human mind and
an unknown or expanded reality. This entity seems to have the ability to
influence individuals' perception and experience, allowing them to access
dimensions or aspects of reality beyond their usual comprehension. It could be
similar to what is described in psychodynamic theory, where the unconscious
mind interacts with external forces or influences to create perceptual
experiences.
In summary, the external
agent could be a
manifestation of the human mind that facilitates interaction with dimensions or
realities beyond our conventional understanding, acting as a bridge between the
conscious and unconscious, the known and the unknown.
